Posted on December 6, 2018


adiyEn plans to release Saama Veda PuNyAhAvachanam soon with the Saama mantrams, meanings and recitation of them in a separate. e-book. 25 Jul Punyaha Vachanam! 9th June, In India we have lot of rituals and ceremonies right from the birth of a child. Most of the rituals have some. Punyaha Vachanam and Nama Karanam. Namakarana (Naming the child): This is a simple ceremony in which the child is given a name. The ceremony of.

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The name of the family deity: On this basis, he prescribes a letter of the alphabet with which the child’s Nakshatra name should begin. According to the Grihya sutrasthere are five requisites to naming a child: Scientifically, the piece of the umbilical cord is capable of treating many diseases like bone marrow or leukemia etc. All the steps performed during the function have very justified reason behind them.

In the morning after a head pooja was done to punyahavahcanam Turmeric Vinaayaka and our family deity. If there are punyahavachanwm it is taken to the end of the first year. The former is known to the Grihya-sutras, which speak of a popular name in addition.

This blog strictly contains stuff written for the sheer pleasure of writing and for the personal literary tastes of the author. The Punyhavachanam, on the basis of astrological works further developed the system of naming. The Nakshatra name could therefore be the name of the constellation itself, or begin with any of the letters assigned to that constellation.

Each constellation has a name, and several letters of the Sanskrit alphabet are also assigned to it. Most of the rituals have some scientific reason behind them. The story of Ajamila punyabavachanam pointed out for the effectiveness of this method.


Experiences: Punyaha Vachanam!

This amulet contains a piece of the umbilical cord and is believed to sustain the link between mother and child. Bete leaves and Nuts. The name of the deity of the month: There is usually a havan, and then the child’s name is announced to the gathering.

Punyahavachaanm by Prasanna Manoj at The Baudhayana Dharmasutra connects the constellation with the child’s future. Usually only a Nakshatra name and a popular name are given. The name of punyahavachansm deity is given to protect the child from evil. The rise of the Bhakti cult made this practice so popular, that by naming children after gods, we are deemed to gain several opportunities for uttering Gods name whenever we call the child. It depends on the culture and education of the family, and should be auspicious.

It follows that Namakarana should not be postponed to the day of marriage or Upanayan. Namakarana Naming punyahavachanzm child: The ceremony of naming a child. This is a secret name, which some give during Jatakarman. The Paddhatis Sampradayashowever, say that the father should lean towards the child’s right ear. In India we have lot of rituals and ceremonies right from punyahavafhanam birth of a child.

She wets the child’s head with water, symbolically bathing him, and then gives the child either to the father or the paternal grandmother. This ceremony is performed, normally, on the tenth or twelfth day after birth. The practice of naming children after favorite deities began in the Puranic times.

This is given according to the constellation, punyauavachanam Nakshatra, see Panchangam the child is born under. After preliminaries the parent gives the offering to gods, touches the breath of the child symbolizing the awakening of its consciousness and says in its ear: Then baby was kept first time in the cradle and Naamakaranam naming ceremony was done on the same day at an auspicious moment. There are practices like choosing the name after the Nakshatras of birth and also after the ancestors.


Failing to perform it on any of these days, an auspicious day, say the Vedas should be chosen for the purpose after the 16th day of the childs birth. Newer Post Older Post Home.

It should not contain awkward suggestions. We all also consumed the panchagavyam for ritual purifications. It is better to have it done with proper priests.

Namakarana meanings in the belief that this will frighten away diseases, and evil spirits and influences Nowadays, this ceremony usually takes place on the twelfth day after birth. The Grihyasutras do not specify a Namakarana procedure for the actual naming of the child.

As the primary means of identification and social interaction, the naming of a child developed into a religious ritual believed to be the root of the punyahavacjanam destiny.

Punyaha Vachanam and Nama Karanam

The Brahmins and elders are asked to follow, calling the child by that name and blessing it. Some people give their children name that sound ugly or punyahavachqnam unpleasant A priest making a child’s horoscope during the naming ceremony. According to the Rig-Veda see Vedasa child of either sex should be given four names: Shortening of the names of children deprives us of this opportunity.

Finally, gifts are given to the relatives and Brahmins present. The whole house was sprinkled with Holy water and Panchagavyam cows ghee, milk, curd, urine, and cowdung in proper proportions.

This is a simple ceremony in which the child is given a name. Saturday, July 25, Punyaha Vachanam! A personality is sought to be given. A thread dipped in turmeric is tied around the waist of the child and to it is fastened a gold amulet.